Voice Long SilentHabakkuk 2:1

The One Question You Have Not Asked Since

This message is for to ask again after a silence that was taken as an answer

Somebody put the biscuits on the windowsill where nobody can reach them without standing up, and so far that is the only thing anyone in the room has complained about.

Twelve of them. Stacking chairs shoved back against the walls, four plastic torsos face up on the carpet tiles, a roll of blue paper towel going round. The instructor is a wiry woman with a lanyard and no patience for people who apologize before they start. She puts them in pairs and kneels them down and counts out loud so they get the rhythm, and every time somebody slows she says the same two words over the counting. Keep going. Keep going.

Then she says the sentence she says on every course, and she says it flat, because it is the most important thing anyone will hear all morning and she has learned not to dress it up.

"The commonest reason people stop is that nothing is happening. Nothing happening is not information. You keep going."

And you are the one down on the carpet tile with your hands stacked and eleven people you see every working day of your life standing round you, and something turns over in your chest that has nothing at all to do with first aid.

Because you asked God something once. Out loud, in your own words, and you meant it more than you have meant anything since. And nothing came. And you did not decide anything, you did not have a crisis, you did not lose your faith. You simply never asked again.

The One Question You Have Not Asked Since

Silence is not a verdict

Let me name the weight before I touch it, because I would rather be accurate than encouraging.

It is not dramatic, and that is the worst of it. Nothing collapsed. You kept the whole house: the giving, the kindness, the reading, the praying for other people's operations and other people's children and other people's marriages. One room shut, that is all. One room, so quietly that nobody noticed, including you, for a long time. And when you did notice the door was shut you did not want to make a fuss, because the thing sounds so small when you say it out loud, and it is the biggest quiet thing in your life.

A house does not fall down because a room stops being used. It just stops being lived in.

Now here is what I am not going to do for you, and I want you to know it is deliberate. I am not going to tell you why it was quiet. I do not know. I could hand you five reasons that sound wise, and any one of them would settle your stomach for a fortnight, and then one day you would work out that the reason was mine and not His, and you would have to take the whole thing down to the footings and start again. I have dismantled a build of my own for less. A reason I invented is worse than the quiet, and I will not put my words in God's mouth to make you feel better this afternoon.

What I will do is tell you what a silence is not.

A verdict is a thing a court hands down. A case is heard, evidence is weighed, a finding is entered, and everybody goes home knowing where they stand. Nothing of the kind happened to you. Nobody read your question out and ruled against it. The only ruling in the whole matter was written by you, on your own, in a quiet you could not bear to leave blank, because a heart will always fill a gap with something rather than nothing.

That is not a fault. That is a heart doing what a heart does. But it does mean the ruling can be taken back, because it was never His.

I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.Habakkuk 2:1

You are standing on the watch even now, and the standing was never conditional on an answer arriving. That is what the word records rather than a comfort I am offering, and the Holy Spirit is the One who keeps a person at their post through a long quiet.

Read the chapter before that one sometime. The prophet opens his whole book by telling God to His face that he has been crying out and is not being heard. That complaint was not tidied up. It was not softened, apologized for or quietly left out. It is in the Book, in the canon, in the words the man used, and God did not take offense at a man saying out loud that he had asked and heard nothing.

Then look at what he does next, because it is the strangest and best thing in the passage. He does not go quiet. He goes and stands somewhere on purpose. He climbs up on the wall and says he will watch to see what God will say to him, having just told everybody that nothing had been said yet. He is not sulking up there. He is a man putting himself where a reply could reach him. Scripture holds those two things in one hand without the slightest embarrassment, and if the Book can hold them, so can you.

And God did answer him, in His own words and in His own way, and what He said first was: write it down and make it plain.

So let me put down two things, plainly.

God speaks. He did not have a talkative century and then retire. He has never stopped addressing His people, and He has never withdrawn a word He has already said, and the Holy Spirit was not given to the first generation on loan.

And He speaks to you. Not to the general category of believer that you happen to fall inside. Habakkuk did not write what he will say to somebody. He wrote what he will say unto me. I am not going to tell you what God will say to you, or when, and I am not going to rank the ways He does it, and anyone who hands you a system for it is selling you something. What I will tell you is this. Your silence was never evidence of distance. Not once. His face has been turned toward you the whole time you assumed otherwise, and He is not offended that you stopped asking. He is a Father, and a Father knows the difference between rebellion and a bruise.

You have permission to ask it again, and asking again has never once been counted as unbelief. Habakkuk 2:1 has a prophet setting himself upon the tower to see what He will say, and the Holy Spirit is not offended by a repeated question.

The breakthrough

The mountain is not the thing you asked about.

Hear that, because everything turns on it. The mountain is not the illness, the child, the marriage, the door that never opened. The mountain is the settled conclusion you reached about asking, and it has been sitting across the road ever since, and you've been walking round it so long you've stopped calling it a mountain and started calling it your life.

You're not required to work your way back up to the faith you had on the day you first asked. That is the trap, and it is a cruel one: waiting to become again the person from before the quiet. Jesus was once asked why a thing had not moved, and He did not answer with a lecture on believing harder. He put a size on it. He named the smallest measure a farmer in that country could name, a seed you would not stoop to pick up if you dropped it, and He said that much is enough to speak to a mountain and have it move. Then He said nothing whatever about needing more of it. He set the measure at the floor on purpose, and He put the whole weight on the speaking.

And I am not telling you that anything fell short the first time. I said I would not explain the quiet, and I am not going to start now by handing you the bill for it.

What is being asked of you today is one sentence, out loud, in the present tense. That is the entire load.

You are not under a verdict, and the silence never issued one. He promised the vision at an appointed time, and the Holy Spirit is with somebody who is still watching after years of nothing.

Declare this over yourself

Say these standing, out loud, slowly enough to mean them. You've the standing to say them because you're in Christ and Christ is in you, and the right to bring a question to the Father was given to you at the cross and has not been withdrawn since, whatever the years of quiet taught you to assume. Keep the mountain where it actually is, in the conclusion and not in the thing you asked about. Jesus set the measure at the size of the smallest seed a farmer could name, and then asked for a word and not a feeling. He answers as Himself, in His own way, and that is not a hedge tacked onto the end of these lines. It is the reason they are safe to say. You're not operating a mechanism. You're addressing a Father, and a Father is free, and that freedom is the very thing that makes Him worth speaking to.

  1. Silence, you're not a verdict, and you've never once sat as a court. You heard no case, you weighed no evidence, you entered no finding, and I take back the agreement I gave you, in the name of Jesus. The Lord is the God who speaks, and His face is turned toward me today.
  2. Lord, You're the God who speaks, and I am asking You again today, out loud, in the present tense, the way a child speaks to a father who is in the room. Your prophet said he would stand upon his watch and see what You would say to him, so I am standing, and I am asking, and what You say and when You say it is Yours, and I do not take it out of Your hands.
  3. God, Your Word says Your ears are open to the cry of Your people, and Your open ear is not a closed door. The conclusion that asking is pointless holds no jurisdiction over my mouth, so I set it under Your Word and keep asking. The asking is mine again because it was always Yours to receive.

Why we ask you to say these out loud

The word this stands on

Habakkuk 2:1

This message is free, and always will be. There is nothing to unlock, nothing to subscribe to, and nothing you owe for having received it.

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